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The Catholic Church has never maintained a principle of uniformity in rite.Just as there are different local laws in various parts of the Church, whereas certain fundamental laws are obeyed by all, so Catholics in different places have, their own local or national rites; they say prayers and perform ceremonies that have evolved to suit people of the various countries, and are only different expressions of the same fundamental truths.Since the first organization of patriarchates there has been an ideal of uniformity throughout each.The close bond that joined bishops and metropolitans to their patriarch involved the use of his liturgy, just as the priests of a diocese follow the rite of their bishop.

He discussed the question Cerularius had raised, the use of azymes at Mass, and carefully explained that, in using this bread, Latins did not intend to disparage the Eastern custom of consecrating leavened bread, for there is a symbolic reason for either practice.

Before the arbitrary imposition of the Byzantine Rite on all Orthodox Churches no Eastern patriarch would have tolerated a foreign liturgy in his domain.

All Egypt used the Alexandrine Rite, all Syria that of Antioch-Jerusalem, all Asia Minor, Greece, and the Balkan lands, that of Constantinople.

Latin theologians replied that both were right and suitable, each for the people who used them, that there was no need for uniformity in rite if there was unity in faith, that one good custom did not prove another to be bad, thus defending their customs without attacking those of the East.

But the Byzantine patriarch was breaking the unity of the Church, denying the primacy, and plunging the East into schism.

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